More Thanks ...
[This post and the previous one are Parker's responses to the comments on this post.]
Once again, I'm very glad I decided to do this, because I'm learning so much from the folks who write in. Here are a few responses to the latest entries:
Sandie, many thanks for your affirmation of the core idea of heartbreak and of the power of the Courage to Teach program to help ”crack our armor.” For me, two very important statements in your entry -- real keepers! -- are these: “I live in a world where isolation is a code word for safety…” and “Democracy is too precious to leave anyone on the margin.” If small groups of folks can come together in the workplace and other daily venues of our common life and learn to break through our isolation, that “habit of the heart” can carry over into the body politic and help reduce the marginalization that undermines the vision of a government of, by and for the people. It's slow, painstaking work, infrastructural work, but I've seen it happen, I've seen it spread, and we need lots more of it. One of the big lessons of our current economic crisis is that ignoring infrastructure over the past forty years, and grabbing for the “quick fix” instead, helps pave the road to ruin. So thanks for the reminder of these critical root-system issues, and of the fact that there are ways to do something about it -- including the Circle of Trust model that the Center has to offer.
Paul, as usual, I find you right on target with specifics. And, as always, I am grateful. As I read your list of six questions, each with well-defined dimensions, I thought you were quite gentlemanly to call our current conversation about health care “substantially below what we and our democracy could have.” The “death panel” debate looks downright debased, even demonic alongside your grounded and thoughtful approach to this critical issue. In this book, I want to address the question of how to reopen “the public square” to many voices, including the voices of people like you who have immense credibility in various work arenas, credibility based on long experience of the sort you have in medical education and health care reform. How do we get your voice more clearly into the health care debate? How do we get the voices of seasoned public school educators into the school reform debate? More and more, it seems, the people who know the least about a field have the most power over forming public policy for that field. How do we give people like you more leverage on these things? No easy answers, but your blog entry reminds me of how important the question is.
Carol, many thanks for lifting up the critical role of grief and mourning in “the politics of the brokenhearted” via your vivid example and very helpful thoughts. I am reminded of the “despair work” Joanna Macy has been doing with people for many years -- to clear the ground for the work of hope. I think you are right-on when you speak about our need as individuals to mourn our losses deeply and well before we can start to heal, a hard thing to do in a culture where the answer is always “Fine!” when you ask people how they are. And my answer to your great question “Is it possible that the same principle is at work in the national voice for democracy - before authentic discourse can take place we might consider first mourning our losses together?” is a resounding YES!
Rachel, thank you for stating so vividly and concisely why it is that we need to create social spaces that allow for genuine reflection and soulful human encounters in the midst of all the madness. While I agree with you that we don't want to demonize the media, we also know that one of the classic methods of social control is to keep people so busy and so continually distracted that they cannot get together to think through the deeper issues and, perhaps, generate some form of collective power to create positive change. I know more than a few people (and I know that you do, too) who feel that the bureaucracy they work in harasses them with paperwork not for the sake of good data but to keep them from agitating for change -- “pecked to death by ducks” is one way to describe it! And what you and I both know is that the Center's Circles of Trust offer one model of the kind of space we need, a space that has allowed many hard-pressed people to return to booming, buzzing confusion of the workaday world with new focus and clarity about what's important. When I think about the way conventional “news” tends less to inform us than to drive us out of our minds, I think of the deeper kind of news we can get from spaces of this sort, the kind of news the poet William Carlos Williams names in these lines:
It is difficult
to get the news from poems
yet men die miserably every day
for lack
of what is found there.
Cat, thank you for your good questions, astute observations, and encouragement. I like the notion that our national discourse has changed since the 1930's, at least in some sectors of the society, toward more generous kinds of questions, such as those about compassion and mutual “hearing.” Your observation about the way genuine suffering exists and will continue to exist is one of the themes at the heart of this book; I'm going to be writing in more detail about how we can stand and act in “the tragic gap,” the gap between what is and what we know to be possible, without flipping out into irrelevant idealism or corrosive cynicism. And I really appreciate the way you pointed to a couple of places where I may have been more smart-aleck than smart! Your counsel to walk in other people's shoes is something I need to keep hearing, though I am not sure I can write a book Sarah Palin would read; I understand she keeps very busy reading all the magazines and newspapers that cross her desk. But I will do my best!
Caroline and Tim, I just found your good entries when I got online to submit these responses -- I will try to respond to what you said the next time around. And Tim, I have warm memories of my visit to your school; I especially recall a great open conversation with a room full of marvelous teachers. Please greet them for me.


